Showing posts with label Catherine Obianuju Acholonu. Show all posts
Showing posts with label Catherine Obianuju Acholonu. Show all posts

16 December 2007

Bright Shadows


Dearborn North Apartments

Chicago, Illinois
Lola Haskins

Rows of rectangles rise, set into brick.
And in every rectangle, there is a lamp.
Why should there be a lamp in every window?
Because in all this wide city, there is not
enough light. Because the young in the world
are crazy for light and the old are afraid
it will leave them. Because wherever you are,
if you come home late but it looks like noon,
you won't tense at the click as you walk in
which is probably after all only the heat
coming on, or the floorboards settling.
So when you fling your coat to its peg in
the hall, and kick off your heels, and unzip
your black velvet at that odd bee'd angle as if
someone were twisting your arm from behind,
then reach inside the closet for a hanger,
just to the dark left where the dresses live,
what happens next is a complete surprise.


Yesterday's poem and that from the day before are like facets of the same stone from which was cut Ted Sexauer's "The Trail to the Well by My An". In different ways, each reminds me of water: how precious it is, how freely and reluctantly given by nature, how readily withheld and easily polluted, its grace. Too many things are forgotten, taken casually, if not for granted. Among them is home (another theme shaded by Catherine Obianuju Acholunu's poem cited here the day before yesterday).

Few, if any, poems are about one thing and one only. Like pearls in the shells of injured oysters, they have layers.

It's said that shamans are wounded healers. Perhaps poets are wounded prophets, standing in their elements, scrying and crying truths.

Keep the lights on. Or don't. Light's an illusion. It can keep you from seeing.

14 December 2007

Sand Signs

Going Home
Catherine Obianuju Acholonu

I

Our hands grope in vain
the springs have dried up
leaving us with
salt water
and we remember
the days
when the hooting of the owl
sacrificed our mortality

we stand paralyzed
like skeletons
mounted
on the sandy soil
struggling against
the dry wind
blowing sand into our eyes
which have since ceased to see

footprints of blessed ages past
deeply backed on to the soil
show the way to the horizon
and beyond
but we cannot reach it
you and I

our kisses bite
like grains of sand in the eye
then our bodies touch
like two scaly fish
we stand paralyzed
like two accursed

II

We plunge ourselves
into the abyss
mindless of the outcome
our blind eyes
surveying the darkness
and in the labyrinths
we grope and sniff
for signs of our
brothers
in the catacombs
at the gate
we present our printed
tickets
decaying lips
toothless gums
cracking laughter

shameless folk
that seek entrance
into the land of their fathers
you cannot partake
of the communion
without your ofo
without your chi

and we are back
at the cross-roads
dreading once more
to cross the horizon
having shed our outer shell

III

Contact telegraphic
our sons speak
a foreign language
devoid of feeling
devoid of meaning

what choice have we
but to take refuge
in ogbanje
passing excrement
into the mouths
of our daughters
our ever mourning mothers

home again and yet
homeless
a dreary failure
for a nameless folk.


Obianuju is an Igbo name meaning 'one who comes in the midst of plenty and abundance'.